I need to add more to Hong’s augment about change and a quote between pages 44 to 59 that connects to Treuer “digital Indian” argument about change
Another subject that is emphasized in both readings is change. According to Hong, white innocence is a “kind of privilege” (p.127) that is deliberately used to oppress others, and it must be destroyed for social transformation to take place. In a similar vein, Treuer contends that Native People are use digital space to “take control over their own lives” (p.183) in order to shape their own futures. The writers stress the need of change for the development of a more equal society and show how autonomy may be used as a weapon to this end. Treuer’s opinion that autonomy is a crucial component of the struggle for social change is shown by his statement that “Indians are taking charge of their own destiny, and they are doing it in digital space” (p. 185).
and a conclusion that answer the following :
Prompt:
Alva Noë relies on standpoint (perspective/position) and performance theories to frame
his exploration of pop music. The theories help him determine that pop musicians have defied
the traditional conventions of music and use performance and personal style to gain freedom of
expression through art that conveys social meaning (180-181).
David Treuer, from his standpoint as an Indian, traces the erosion of personhood in
Indian communities as external and internal forces divided tribes, robbed them of their
sovereignty, and rendered them powerless. His account shows the personal and collective
injuries suffered when shortsighted, even egregious government policies, can dehumanize and
demoralize marginalized groups. But now, he exclaims, Indian tribes are finding ways to
challenge the status quo and seek change.
Cathy Park Hong, as a member of a marginalized group, vociferously castigates white
privilege as the catalyst that established and maintains definitions of “The Other” and employs
that label to maintain race-based hierarchical structures, structures that silenced and continue to
silence the voices of Asian Americans and other oppressed communities and deny them
autonomy (51). She uses her voice as an Asian American writer to demonstrate the damage
incurred by embedded racism and the durable inequalities it nurtures.
Using all three (3) authors, answer the following question.
Question: How can marginalized communities defy the privileging of whiteness and
demand change?
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